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Morning, February 5    

"The Father sent the Son to be the Saviour of the world."

- 1 John 4:14

It is a sweet thought that Jesus Christ did not come forth without his Father's permission, authority, consent, and assistance. He was sent of the Father, that he might be the Saviour of men. We are too apt to forget that, while there are distinctions as to the persons in the Trinity, there are no distinctions of honour. We too frequently ascribe the honour of our salvation, or at least the depths of its benevolence, more to Jesus Christ than we do the Father. This is a very great mistake. What if Jesus came? Did not his Father send him? If he spake wondrously, did not his Father pour grace into his lips, that he might be an able minister of the new covenant? He who knoweth the Father, and the Son, and the Holy Ghost as he should know them, never setteth one before another in his love; he sees them at Bethlehem, at Gethsemane, and on Calvary, all equally engaged in the work of salvation. O Christian, hast thou put thy confidence in the Man Christ Jesus? Hast thou placed thy reliance solely on him? And art thou united with him? Then believe that thou art united unto the God of heaven. Since to the Man Christ Jesus thou art brother, and holdest closest fellowship, thou art linked thereby with God the Eternal, and "the Ancient of days" is thy Father and thy friend. Didst thou ever consider the depth of love in the heart of Jehovah, when God the Father equipped his Son for the great enterprise of mercy? If not, be this thy day's meditation. The Father sent him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Saviour see the love of the great I AM. Let every thought of Jesus be also connected with the Eternal, ever-blessed God, for "It pleased the Lord to bruise him; he hath put him to grief."

[1]

Evening, February 5

"At that time Jesus answered."

- Matthew 11:25

This is a singular way in which to commence a verse-"At that time Jesus answered." If you will look at the context you will not perceive that any person had asked him a question, or that he was in conversation with any human being. Yet it is written, "Jesus answered and said, I thank thee, O Father." When a man answers, he answers a person who has been speaking to him. Who, then, had spoken to Christ? his Father. Yet there is no record of it; and this should teach us that Jesus had constant fellowship with his Father, and that God spake into his heart so often, so continually, that it was not a circumstance singular enough to be recorded. It was the habit and life of Jesus to talk with God. Even as Jesus was, in this world, so are we; let us therefore learn the lesson which this simple statement concerning him teaches us. May we likewise have silent fellowship with the Father, so that often we may answer him, and though the world wotteth not to whom we speak, may we be responding to that secret voice unheard of any other ear, which our own ear, opened by the Spirit of God, recognizes with joy. God has spoken to us, let us speak to God-either to set our seal that God is true and faithful to his promise, or to confess the sin of which the Spirit of God has convinced us, or to acknowledge the mercy which God's providence has given, or to express assent to the great truths which God the Holy Ghost has opened to our understanding. What a privilege is intimate communion with the Father of our spirits! It is a secret hidden from the world, a joy with which even the nearest friend intermeddleth not. If we would hear the whispers of God's love, our ear must be purged and fitted to listen to his voice. This very evening may our hearts be in such a state, that when God speaks to us, we, like Jesus, may be prepared at once to answer him.

[2]

February 5th

Are you ready to be offered?

Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. Phil. 2:17.

Are you willing to be offered for the work of the faithful-to pour out your life blood as a libation on the sacrifice of the faith of others? Or do you say-‘I am not going to be offered up just yet, I do not want God to choose my work. I want to choose the scenery of my own sacrifice; I want to have the right kind of people watching me and saying, "Well done."'

It is one thing to go on the lonely way with dignified heroism, but quite another thing if the line mapped out for you by God means being a door-mat under other people's feet. Suppose God wants to teach you to say, "I know how to be abased"-are you ready to be offered up like that? Are you ready to be not so much as a drop in a bucket-to be so hopelessly insignificant that you are never thought of again in connection with the life you served? Are you willing to spend and be spent; not seeking to be ministered unto, but to minister? Some saints cannot do menial work and remain saints because it is beneath their dignity.

[3]

Ye servants of the Lord, which by night stand in the house of the Lord .... The Lord that made heaven and earth bless thee out of Zion

     Ps. 134:1, 3

If I would know the love of my friend, I must see what it can do in the winter. So with the divine love. It is very easy for me to worship in the summer sunshine, when the melodies of life are in the air and the fruits of life are on the tree. But let the song of the bird cease, and the fruit of the tree fall; and will my heart still go on to sing? Will I stand in God's house by night? Will I love Him in His own night? Will I watch Him even one hour in His Gethsemane? Will I help to bear His cross up the via dolorosa? My love has come to Him in His humiliation. My faith has found Him in His lowliness. My heart has recognized His majesty through His mean disguise, and I know at last that I desire not the gift, but the Giver. When I can stand in His house by night, I have accepted Him for Himself alone.

George Matheson

[4]

February 5

" Disrespect: Negation of Authority "

  According to the divine order of life, as long as the earth exists there will always be relationships that demand the paying of respect. There will always be those who teach and those who are taught; parents, and children who need to learn many things and be brought up; employers, and employees who have to learn the trade. Otherwise the result would be chaos. If today we deny this and loudly proclaim the new anti-authoritarian society and way of life, we will actually become slaves of those leaders and authorities who come from Satan. In the end we will have to do exactly what we are fighting against: to slavishly obey the authoritarian slogans of our leaders. But God would like to grant us a new and blessed relationship of respect for one another-one that stems from voluntary love and respect of those who deserve honour.

Lack of respect, which is a result of pride, destroys the Kingdom of God in our midst and binds us tightly to Satan. Indeed, at the end of our lives it can bring us into his kingdom of darkness, where the proud and haughty live. If we do not want that to be our fate, let us recognize those whom God has placed over us and strive to be freed from our disrespect. Jesus shows us the way to be healed from pride and disrespect. We should look at Him and His humility. He said, "The Son can do nothing of his own accord" Joh_5:19 and "The Father is greater than I" Joh_14:28. By looking at Jesus, the humble Son of God, who reverently always honoured the Father, we will be remade in His image. We must fight the battle of faith in the power of His blood, so that His virtue of reverence might gain room in us. Taking the first step, we must humble ourselves and begin concretely to respect those whom we are supposed to respect. We must obey them by doing everything they demand that is not against our consciences Act_5:29 be respectful towards them, show them our esteem and gratitude. We must prove to them, through our behaviour and actions, that we are respecting Jesus in them-Jesus, our Lord, who has placed them above us.

But if we see our superiors sinning, we must ask for the humility, the courage and the proper moment to speak with them about this. Otherwise we are in danger of speaking about them behind their backs and ruining their reputation instead of being a witness for Jesus with all respect for them. Jesus wants to set us free from disrespect and at the same time from trying to please man and being servile. Because this is a narrow path, we will only find it through the power of His redemption. When we live in true reverence and respect, the hosts of heaven will surround us. For we will be following their example. The angels and the cherubim, the elders and the saints humbly bow before God and in reverence cast their crowns before the throne of God Rev_4:10.



[1]Spurgeon, C. H.: Morning and Evening : Daily Readings. Oak Harbor, WA : Logos Research Systems, Inc., 1995, S. February 5 AM

[2]Spurgeon, C. H.: Morning and Evening : Daily Readings. Oak Harbor, WA : Logos Research Systems, Inc., 1995, S. February 5 PM

[3]Chambers, Oswald: My Utmost for His Highest : Selections for the Year. Grand Rapids, MI : Discovery House Publishers, 1993, c1935, S. February 5

[4]Hardman, Samuel G. ; Moody, Dwight Lyman: Thoughts for the Quiet Hour. Willow Grove, PA : Woodlawn Electronic Publishing, 1998, c1997, c1994, c1990, S. February 5

Sola Gratia (Grace Alone), Sola Fide (Faith Alone), Sola Scriptura (Scripture Alone), Solus Christus (Christ Alone), Soli Deo Gloria (For the Glory of God Alone).